The ouroboros can represent the cyclical or even the infinite. I wonder though – does the snake ever think to itself, “It seemed like a good idea when I got started.”
There is a mythical account of punishment imposed upon the immortal soul of Sisyphus, king of Ephyra. His torment in Hades was to perpetually move a large stone to a hilltop only to have it roll back down after each attempt. When I was first taught this story I remember asking, “Why doesn’t he just stop?” I was told that such things were part of the nature of Hell. I thought, “Well, that’s stupid.”
The tale may serves as a lesson on the dangers of obstinacy or in how to discern a no-win situation before too many resources have been lost. The moral of this particular story is also warning about hubris and other character flaws.
During the research for and early writing of A Song Heard in the Future there have been three problems for which I’ve been seeking solutions: 1) In ancient Greece, the practice of slavery was not only ubiquitous – none of the city-states could imagine a world without slaves. They were considered a necessary part of society, 2) the more loathsome custom of infanticide of the unwanted also seems to have been prevalent, and 3) the treatment of women had them treated as all but indistinguishable from cattle.
In Song, I have been attempting to make the characters more real and accessible. One mechanism has been the removal of monsters where possible. For example, it seems very likely that the fabled Chimera was not a beast with three heads but a pirate ship. Another part of the process has been to build a synthesis of the often contradictory plot threads in the shared universe (or common agora) of the mythological canon. Could a certain graceful spinner have been married Chiron before being present when Teiresias gained the gift of prophecy?
Any true hero would make the three significant injustices his or her cause to end and right. Heroes have to be more than marginally better than the society that produced them. In a purely fantasy setting (such as Clash of the Titans or Hercules) writers may ignore these issues.
As an author, I cannot in good conscience write a story in a setting that has these and other problems without said story being about proper address. With due respect to the tail-devouring snake, I won’t be giving up on Teiresias; there’s too much potential, too strong a message in the telling. I’m determined. The collective journey of heroes is, as it turns out, a staggered start. As my definition of a hero is somewhat strict, and perhaps superhuman, the song will have to be heard in the future.
Luck and inspiration has saved months of research and the purchase of several reference books from being in vain. I recalled a conversation I’d had with a friend about sociology and human nature. We’d concluded that very few notions (construed as race cars) ever leave the track. What resulted was an epiphany about a how I might craft an unexpected new tack on a cult sci-fi setting that’s long been a favorite of mine. Even more pleasing – the value of my work on Song can be included without much revision at all.
Many novelists and editors alike will tell you that crafting a story is about the choices made. Prioritization of one novel over another is not giving up. Simmering one while another’s on the boil is part of the process. An illustrator I am privileged to know once gave me good advice: the best outline for a story leaves the audience with no plot-holes to point to and no questions unresolved.
I’m very confident that the new idea will be enjoyable to write and to read. I’m equally certain I will solve the problems mentioned above and be able to return to the novel set in ancient Greece. One has and will inspire the other.