What’s in it for M.E.?

A destiny in space for homo sapiens is certain – or at least I’d like to think so. What form it takes is a matter for debate. The sociopolitical part of world-building for the far future of Astral prompts questions of how humanity will change they it fits and starts toward its fate.

The backstory of space travel in Astral sees the first steps in this regard with ten colonies (between 4.39 and 19.92 light-years distant). A second tier of expansion is launched from those initial settlements and not Earth herself. By extension, through these “grandchildren” colonies, her reach grows from 11 worlds (M.other E.arth† included) to 28.


Globalization on one world may be inevitable. Stretched through interstellar space it becomes imperialism. There is a Chinese saying‡ that suggests a family’s great wealth should not be expected to last through three generations. The proverb is often used as a reminder that a meritocracy is better than honoring tradition and legacy. Some of M.E.’s grandchildren will declare independence particularly where greater prospects derive from looking forward rather than back.


After settled planets divide into factions, M.E. and her remaining loyal worlds would seek to safeguard her dominance. Laws designed to limit rival colonial “families” would be imposed. From the moment they were enacted, however, the decline of the “Solar Empire” would have begun. Tier III of expansion, during which the events of Astral take place, would bring the count to 63 worlds and the range to 39.26ʟʏ from Earth. The original homeworld would exercise control (directly or by extension) over just 52.38%. The next jump in adding new worlds would see M.E.’s control slip below the halfway point.

With a somewhat unsafe, difficult manner of faster-than-light travel and each world using genetic engineering to make up for shortfalls in terraforming, the definition of human and the proper use of homo sapiens as a description will – of necessity – change. Evolution in isolation is known to create a wide divergence of traits, ultimately leading to entirely new species.

cats-awayAnother Chinese maxim equates to, “While the cat’s away the mice will play.” But it’s more poetically transliterated as, “Heaven is high and the emperor is far away.” Strange new worlds will raise new ideologies and new approaches to the economic problem. The more distant and different the world the more likely influence of any kind from M.E. will be subject to a metaphorical inverse-square law.

The culture of an extra-global humanity will grow ever more diverse. Over time, there will be a family resemblance but that will fade with M.E.’s importance. Any Terrestrial alliance will depend on keeping the extended family loyal, embracing many forms of adaptation, and implementing an active program for innovation: better genetic designs and more efficient terraforming.

Clutching to a status quo, let alone any irredentism, would require FTL capacity that was significantly better than other “humans” were using and an ability to revert to conventional warfare, an inconvenient practice between any two planets in this construct. There is in this a subtle nod toward the Earth-that-was in Joss Whedon’s Firefly/Serenity. Unlimited want and limited resources will eventually use up any world. Improvement of FTL travel may be beyond M.E.

If a human presence in space involved civil war M.E.’s side would likely be much smaller than 51 of 111 worlds in the projected Tier IV. The range in that event would probably not extend to 67.16ʟʏ. And, as it happens, we don’t have to wait hundreds of years to be concerned by hyperbolic ideology, reflexive sectarianism, or economic obsessions. There’s room for evolution there too without altering the meaning of human.

† Is this proverb used when discussing North Korean leader Kim Jong-un (김정은) or a present presidential campaign in the US?

‡ “M.other E.arth” and “M.E.” are part of the copyright of Astral (working title).




out of all knowledge…

History became legend, legend became myth…”

— Galadriel, Lord of the Rings, J. R. R. Tolkien

It is unfair to myth to let it become a mere synonym of error and/or antiquated, foolish notions. Joseph Campbell includes the following in description of term and its true function: “A ritual is the enactment of a myth.”

Rites serve civilization as on-the-job training for establishing the connection of individual to the social environment. Ritual dramatizes recognition – in the sense of both comprehension and the act honoring. Such practices serve as a foundation to assess our culture and, hopefully, to understand our talent and role within it. Myth is instructional metaphor intended to build sameness and community not bring it to raze and ruin. Ritual and mythology are far from absent in today’s society.

The word and its importance are being abused. At least half the time it is seen on the internet it is pressed into service as part of clickbait. “Ten Myths About…” is, more often than not, the beginning of an attempt at indoctrination – leading the reader away from genuine truth. This usage is propaganda not a mechanism that may imbue a person with effectiveness.

Myth and ritual used this way is exploitation of the trusting souls and their beliefs. Those who engage in this misuse view their targets as dupes and rubes; that’s exactly the strategy of a cult.

There is a dichotomy in how we view ancient civilization. In terms of their religion we represent them as naïve primitives without the sophistication to understand plainly stated morals given after highly stylized tales. Yet at the same time we laud the same people as the inventors of our celebrated ideas of republic and democracy. “Behold the gullible genius!”

The larger-than-life tale is best used as mnemonic device or as an attention-getting preface. In contrast the hoax and the bold-faced lie depend on reaching the impressionable.

For both the individual and society resisting indoctrination depends on enough introspection to know what we believe and why. We must maintain our memory (and history) properly fit and exercise due diligence to confirm new information before writing it into our memory as actual fact.

Critical thinking is our best tool after domesticated fire and the wheel. Healthy skepticism, however, is not the same as ineducable suspicion. Willful opposition to new data is deplorable embrace of ignorance. As a practice that is certain to earn us a reputation as superstitious post-Neanderthals.


In 139ᴀᴅ Ptolemy is said to have produced a map of the demi-continent called Taprobane (Ταπροβανῆ). There is no evidence that he traveled across the Indian Ocean nor any account of his having been asked to describe any such journey. Still, for centuries others copied the gigantic island onto newer maps and expeditions hoped to find it.

Orson Welles’ radio adaptation of The War of the Worlds is famous due to the panic it caused. Following a similar dramatization in Quito, Ecuador on 12 Feb 1949 the aftermath was greater. As many as twenty people were killed. There is no record in either case of people simply changing the station.

Myth is not error or falsehood. Mistakes are mistakes and lies are lies. We are the vanguard against the latter armed with the former when properly understood and utilized.

Or else —

Five centuries from now will John McCain be on his way to being regarded as the builder of the Panama Canal and began construction of the Great Wall on the southern border of The United States of New Laurentia. Will the senator’s maverick nature eventually inflate his image to the equivalent of a Trickster god?

And how much truth will be salvaged about McCain by any euhemerism at the end of the next millennium?

rex quondam…

For roughly two weeks, I have been pondering the concept of anarchy. In the present political climate of the United States I have heard members of both major parties accuse the other side of wanting anarchy. One calls their rivals proponents of lawlessness, the other follows suit. It does not matter if one side is correct or if neither argument has a foundation in fact. What are they actually suggesting?

Apart from this conflict – one that may have no resolution – there may not actually be any such thing as lawlessness and, therefore, no anarchy as the term seems to be understood à l’esprit de l’époque. If every human being is individually comparable to a nation then each person’s code of conduct amounts to their body of laws. Where a number of people choose to follow the same code, the result is a culture.

It is not irrational to propose that we all follow such a code whether consciously aware of it or not. The patterns that drive the sociopath and psychopath may be deduced. The criminal may be profiled. Such patterns and profiles are evidence of a code.

A completely chaotic environment is imagined of so-called failed states. History demonstrates, however, that society will resort to some form of might makes right after a collapse of the previous order. A warlord seizes power and imposes his or her code. A strict new system of law is implemented. Kant called this despotism. He offered the formula of a dominant force in control of the people without providing any law or for any freedom as barbarism. That’s precisely what most seem to think anarchy is.

Anarchy is actually the same as a republic, again following Kant, with one exception. An anarchic state rejects the use of force. The term originally implied the absence of a leader. There seems to be a tendency in human nature to demonize any person or group that make different choices about facets of a code of behavior – whether that’s a foreign power, a minority group or subculture, or an outlaw. Instead of being challenged to offense by other options it might cause less societal woes if the challenge accepted it to reexamine past choices.

The anarchist has a bad reputation that may only be deserved if the objective is to tear down a government and no replace it with something to address the functions of government.

For some time the work of T. H. White has been bumping about in my mind. In his tales of King Arthur the central figure is transformed by Merlyn into a variety of different animals. Each species and how it lives is a metaphor for a form of government. The goose serves as the emblem of anarchy. Young Arthur is to learn alternatives to might makes right by these experiences and he ultimately prefers the ways of geese.

The cause of war, White concludes, is twofold: dividing people by borders and making resources harder to reach will result in conflict. The goose is tolerant to a point – until another seeks its food or progeny. Each member of a flock of geese takes a turn on land as a sentinel while the others feed and as the tip of the v-formation in the sky. The position of “leader” rotates in all situations. Borders are circumvented and fresh resources are discovered by flight.

Camelot for anarchy

Arthur might never have become king. While living as a gander he learned to prefer their society to that of humans or that of any animal Merlyn forced him to examine. Just before the old wizard restored Arthur to human form the future king had proposed marriage to a goose named Lyo-lyok.

Given that, it’s a wonder King Arthur didn’t have a goose on his shield or banner. And given all of the above, I’m not convinced lawlessness can exist. Some of these musings and some other parts of T. H. White’s work have gone into the socio-political environment of Astral. There likely won’t be geese, though.